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Belief 3 -
Reading 12 of 31 |
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Navigate within this
Belief: Reading
11 << >> Reading
13 |
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Additional Beliefs: Belief 1
Belief 2 Belief 3 Belief 4 Belief
5 Belief 6
Belief 7 Belief 8 |
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| THE RIGHT WAY THE BEST WAY |
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Harper's Weekly, June 3, 1865,
page 338 (Editorial) |
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| By the necessity of the case the
question of suffrage in certain States of the Union is now to be determined by the
National Government. If Governor Pierpont, as is constantly reported, is about to issue a
proclamation inviting the loyal citizens of Virginia to elect delegates to a Convention,
he will do it with the consent and by the authority of the President. The qualifications
of the voters for delegates will not be settled by the State of Virginia, and thousands
who are empowered to vote by her old Constitution will doubtless be excluded by the tests
which the United States authority will impose. |
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| By the Constitution of the United
States the national authority is bound to guarantee a republican form of government to
every State. How can it do that in the case of Virginia, where there is now no Government
except that of the military power of the United States? Clearly in one way only: and that
is by enfranchising all the adult male population who will take an oath of unconditional
fidelity to the Union; of solemn, absolute, express renunciation of the dogma of State
sovereignty; and of entire acquiescence in the laws of Congress, in the acts of the
Executive, and in total emancipation of the slaves. |
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| If a condition of education be
required, it is unfortunate; but it will exclude the most trusty citizens of the State,
white and black. |
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| If color shall disqualify, a
disability not authorized by the Constitution and in direct conflict with the fundamental
principle of the Government is introduced. |
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| If a religious test be demanded the
Constitution is equally violated. |
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| The republican form of government
which Congress ins constitutionally bound to secure allows no arbitrary disqualification
upon the grounds of religion, of race, or of color. It contemplates a government "of
the people by the people for the people," and by its very terms is inexorably hostile
to an oligarchy in every form. |
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| It is of no importance whether the
old Constitution of the State did or did not prescribe such tests. If every State which
adopted the Constitution of the United States must be held to have had a republican form,
it is enough that in all those States, except one, the basis of suffrage was such as not
to exclude any considerable body of freemen, whatever their race, intelligence, or color. |
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| But the question is now freshly
encountered. Is that, by any torture of terms, to be justly called a republican form of
government which arbitrarily disfranchises an immense body of the adult freemen of a State
because of their complexion or race? Can they be more righteously disfranchised because of
their hue than because of their height or age or profession? They have the same natural
rights as men, they have the same interests in the commonwealth as all others, and their
rights and interest are no safer in the hands of those others than those of the others
would be in theirs. It would be thought a very hard fate if the residence of the white
freemen in Virginia or North Carolina should be left to the decision of the black. It is
equally hard, unjust, and unrepublican that the residence or status of the black freemen
in those States should be intrusted to the white. |
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| The difficulties and dangers of
authorizing a general suffrage in those States are not so evident as those of refusing it.
The refusal alienates that great mass of the population lately enslaved, which by
emancipation is now in every sense the equal of the poor white population of the same
States. It prolongs indefinitely the agitation arising from an unjust discrimination. It
gives a national sanction to the prejudice against color. It disheartens the colored
freemen whom it does not embitter, and rebukes those who claim for all men the equal
rights to which, by the acknowledged principle of our system, all men are entitled. The
refusal to enfranchise them is a deliberate repudiation of the fundamental American
doctrine that Governments justly exist by the consent of the governed. It emboldens the
sneering skepticism which asks whether it can be so very wrong industrially to enslave
those whom it is right politically to degrade. |
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| To leave the question to be settled
by the State Legislatures elected by white citizens alone is to base the political freedom
of colored citizens upon the consent of a class, and not upon the same right from which
that class derives its own franchise. And to leave it to be so settled when the United
States Government has the right and the power and the opportunity of deciding it, is to
shirk one of the most sacred responsibilities which the war has thrown upon it. The right
way, the republican way, the American way, the humane way, is the safe way and the best
way. Let all loyal freemen vote in reorganizing the States. |
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| Harper's Weekly, June
3, 1865. page 338 (Editorial) |
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